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On Solitude | Michel de Montaigne

On Solitude | Michel de Montaigne

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"On Solitude" is one of Montaigne's famous essays, in which he explores the concept of solitude and its benefits for personal growth and self-reflection. In this work, Montaigne argues that true solitude involves not just physical isolation, but also a mental retreat from societal obligations and external influences.

Key points from Montaigne's essay "On Solitude" include detachment from societal ties, and self-governance. Montaigne suggests that we should cultivate a sense of contentment that depends on ourselves rather than external factors and advises readers to loosen their attachments to others and focus on self-reliance. Lastly, Montaigne emphasizes the need to govern oneself with respect to reason and conscience.

Furthermore, Montaigne generally cautions that one should be prepared to receive oneself in solitude, as it requires the ability to feel both shame and respect for oneself, and argues that solitude provides an opportunity for deep self-examination and personal growth.

Montaigne's essay continues to be relevant today, offering insights into the human condition and the potential benefits of embracing solitude in a world that often prioritizes constant connection and social interaction.


About the Author

Michel Eyquem, Seigneur de Montaigne, was born in 1533, the son and heir of Pierre, Seigneur de Montaigne (two previous children dying soon after birth). He was brought up to speak Latin as his mother tongue and always retained a Latin turn of mind; though he knew Greek, he preferred to use translations. After studying law he eventually became counselor to the Parlement of Bordeaux. He married in 1565. In 1569 he published his French version of the Natural Theology of Raymond Sebond; his Apology is only partly a defense of Sebond and sets skeptical limits to human reasoning about God, man and nature. He retired in 1571 to his lands at Montaigne, devoting himself to reading and reflection and to composing his Essays (first version, 1580). He loathed the fanaticism and cruelties of the religious wars of the period, but sided with Catholic orthodoxy and legitimate monarchy. He was twice elected Mayor of Bordeaux (1581 and 1583), a post he held for four years. He died at Montaigne (1592) while preparing the final, and richest, edition of his Essays. 

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